A Chronicle of Renewal and Revival

Posts tagged ‘Pentecost’

Revival Reports

0 0 A Journey into Mission Gift

These Revival Reports are summarised in Journey into Mission

A lot of key passages and exciting developments get lost in the details of this book so I have highlighted passages in this book which bring some of those key revival passages together.

From Chapter 5 – Australia: Elcho Island (1994)

In that same evening the word just spread like the flames of fire and reached the whole community in Galiwin’ku.  Gelung and I couldn’t sleep at all that night because people were just coming for the ministry, bringing the sick to be prayed for, for healing. Others came to bring their problems.  Even a husband and wife came to bring their marriage problem, so the Lord touched them and healed their marriage.   

Next morning the Galiwin’ku Community once again became the new community.  The love of Jesus was being shared and many expressions of forgiveness were taking place in the families and in the tribes.  Wherever I went I could hear people singing and humming Christian choruses and hymns!  Before then I would have expected to hear only fighting and swearing and many other troublesome things that would hurt your feelings and make you feel sad.   

Many unplanned and unexpected things happened every time we went from camp to camp to meet with the people.  The fellowship was held every night and more and more people gave their lives to Christ, and it went on and on until sometimes the fellowship meeting would end around about midnight.  There was more singing, testimony, and ministry going on.  People did not feel tired in the morning, but still went to work.   

From Chapter 9 – Philippines (1995)

During the class seminars, my students reported on various signs and wonders that they had experienced in their churches.  Many of them expected God to do the same things now as he did in the New Testament, but not all! “We don’t seem to have miracles in our church,” said one student, a part-time Baptist pastor and police inspector. “You could interview a pastor from a church that does,” I suggested.

So he interviewed a Pentecostal pastor about miraculous answers to prayer in their church.  That student reported to the class how the Pentecostal church sent a team of young people to the local mental hospital for monthly meetings where they sang and witnessed and prayed for people.  Over 40 patients attended their first meeting there, and they prayed for 26 personally, laying hands on them.  A month later, when they returned for their next meeting, all those 26 patients had been discharged and sent home.

From Chapter 9 – Ghana (1995)

When we arrived in the mountain town of Suhum, it was dark. The torrential rain had cut off the electricity supply. The rain eased off a bit, so we gathered in the market square and prayed to God to guide us and to take over. Soon the rain ceased. The electricity came on. The host team began excitedly shouting that it was a miracle. “We will talk about this for years” they exclaimed with gleaming eyes. We had clear days all that week, although it was in the monsoon.

My interpreter that night didn’t know a lot of English. I think he preached his own sermon based on some phrases of mine he understood or guessed, and apparently he did well. When we invited people to respond and give their lives to Christ, they came from the surrounding darkness into the light. Some wandered over from the pub, smelling of beer. They kept the ministry team busy praying and arranging follow up with the local churches.

At that point I left the work to the locals who understood one another. I just moved around laying hands on people’s heads and praying for them, as did many others. People reported various touches of God in their lives. Some were healed. Later in the week an elderly man excitedly told how he had come to the meeting almost blind but now he could see.

Each day we held morning worship and teaching sessions for Christians in a church, hot under an iron roof on those clear, tropical sunny days.  During the second morning I vividly ‘saw’ golden light fill the church and swallow up or remove blackness.  At that point the African Christians became very noisy, vigorously celebrating and shouting praises to God.  A fresh anointing seemed to fall on them just then.

From Chapter 9 – Toronto, Canada (1995)

Over 100,000 a year flocked there from all over the world for well over a decade. The wide diversity of people from different denominations and countries there impressed me.  Love and respect for others filled the atmosphere and testimonies.  We joined the crowds of over 1500 each morning and night, enjoyed the low-key sensitive worship (knowing very few of their songs), appreciated the balanced teaching, and received personal prayer.

Both of us appreciated the gracious, caring way people prayed for us, and others.  No rush.  No hype.  No pressure.  Whether we stood, or sat in a chair, or rested on the carpeted floor, those praying for us did so quietly with prayers prompted by the Holy Spirit.  Those praying laid a hand on us gently, as led, and trusted the Lord to touch us.  He did.  Warmth and love permeated us.  We returned to our hotel after the meetings aware of increased peace and deeper assurance of the Lord’s love and grace.

After returning to Brisbane I noticed that people I prayed for received strong touches from the Lord, most resting in the Spirit on the floor.  We needed people to be ready to catch those who fell, to avoid them getting hurt (then needing extra healing prayer!).  Some of them had visions of the Lord blessing them and others.

From Chapter 13 – Nepal (2000)

By Raju:

After praying on the bridge we approached the Chinese officials to get a permission to enter Tibet.  The first official refused but the second one nodded approvingly, taking the four Australian passports from my hand as security, and let us go free of charge!  This could happen only by the supernatural intervention of our Almighty God, Hallelujah!  We had good prayer inside Tibet, especially on those individual shopkeepers whom I would grab and pray on without any resistance from them!

On 21 April all the eight of Australians and I had a trip to Gochadda in west Nepal and held a three days conference over there at Easter.  While driving toward the destination I shared the Word with the driver of the private bus and during the inauguration of the conference he approached the altar and accepted Christ as his personal Saviour.  On the same day a Christian brother whose hand was partially crippled for six years was touched by the Holy Spirit and healed absolutely.  He was shaking in his whole body and raising his hands, even the crippled one already healed, praising the Lord with all his strength, he glorified the Lord for his greatness, Hallelujah!

Out of about 200 participants in the conference by the grace of God 100 of them were baptized in the Holy Spirit praising the Lord, singing, falling, crying, and many other actions as the Holy Spirit would prompt them to act.  About ten of them testified that they had never experienced such a presence of the power and love of God.  Some others testified being lifted to heavenly realms by the power of the Holy Spirit, being surrounded by the angels of the Lord in a great peace, joy, and love toward each other and being melted in the power of his presence.  Many re-committed their lives to the Lord for ministry by any means through his revelation.

On the second day of the conference the trend continued as the people seemingly would fall down, repent, minister to each other in the love of Christ, enjoy the mighty touch of the Holy Spirit, singing, prophesying, weeping, laughing, hugging, and all the beauty of the Holy Spirit was manifested throughout the congregation by his grace and love.  One woman of age 65 testified that she never had danced in her life in any occasion even in secret, but the Lord had told her that she should now dance to him and she was dancing praising him with all her strength.  For hours this outpouring continued and the pastors of the churches were one by one testifying that they had never experienced such a presence and power of God in their whole Christian life and ministry.

Some 60 evangelists from Gorkha, Dhanding, Chitwan, Butwal declared that they were renewed in their spirits by the refreshing of the Holy Spirit and they are now going to serve the Lord in the field wherever the Holy Spirit will lead them to be fully fledged in His service.  In the last day of the conference while praying together with the congregation and committing them in his hands, many prophesied that the Lord was assuring them of great changes in their ministry, life and the area.  While the power of God was at work in our midst three children of 6-7 years old fell down weeping, screaming and testifying about a huge hand coming on them and touching their stomachs and healing them instantly.  After the prayer all the participants got into the joy of the Holy Spirit and started dancing to the Lord, singing and praising Him for His goodness.

Before leaving Gochadda while we were having snacks in the pastor’s house a woman of high Brahmin caste came by the direction of the Lord to the place, claiming that she was prompted by a voice in her ear to go to the Christians and ask for prayer for healing of her chronic stomach pain and problems, and that is why she was there.  We prayed for her and she was instantly healed and we shared the Gospel, but she stopped us saying, “I need to accept Christ as my Saviour so don’t waste time!” She accepted Jesus as her personal Saviour being lifted in spirit, and even the body as she said she didn’t feel anymore burden in her body, and spirit, Hallelujah!

On 25 April we held another conference in Nazarene Church pastored by Rinzi Lama in Kathmandu.  Ten churches unitedly participated in the two days gathering where about 100 people participated.  The outpouring of the Holy Spirit continued in this conference refreshing many in their spirits and bringing much re-commitment.  Some cases of healing were testified.  …

On 27 April we held a one day conference in Hosanna Church where the touch of the Holy Spirit was tremendous and people blessed by the Holy Spirit and his might were manifesting his power and presence in the place.  While people were worshipping and praising the Lord, a prophecy came and the Lord said, “What happened to the vision given to you six years ago?  You have forgotten to pray about it but I have not forgotten what I have promised to you through the vision!” I was reminded by the Holy Spirit that I had seen a vision where I was taken over the highest mountains in this country with a few of my foreign friends and some of our evangelists and as we put our step on the top of the mountain it started shaking and melting and my friends and the evangelists started disappearing, then I cried out, “Lord where are my friends?”  And He said open your eyes and see, and I saw all my friends and the evangelists were scattered all over the mountains and they were coming towards me with multitudes of people behind them.  I started weeping and with a feeling which words cannot explain I was thanking the Lord for His goodness, I was laughing in the Spirit for the repetition of the vision which I could see again.  Hallelujah!

From Chapter 14 – USA: Pensacola

I liked the spontaneous bits best.  Before Friday night’s revival service some people in the singing group of over 50 people on stage began singing free harmonies without music while they waited for the sound system to work, and we all joined in.  It sounded like angels harmonizing in continual worship.  Wonderful.  No need for words!

Later, during the service Lindel Cooley, their worship leader, led spontaneously from the keyboard without other instruments, singing the chorus of an old hymn from his youth (and mine) – ‘Love lifted me’.  All the oldies joined in, and then it went on to a verse sung from memory.  It moved me deeply, from my own boyhood memories, especially as I had just then been asking the Lord for a personal touch from him.

A visitor preached, calling for faith and action.  Their prayer team prayed for many hundreds at the ‘altar call’ – short and sharp, but relevant and challenging. The man who prayed briefly for me spoke about national and international ministries the Lord would open for me.

From Chapter 15 – Vanuatu (2002)

By Romulo:  “The speaker was the Upper Room Church pastor, Jotham Napat who is also the Director of Meteorology in Vanuatu. The night was filled with the awesome power of the Lord and we had the Upper Room church ministry who provided music with their instruments. With our typical Pacific Island setting of bush and nature all around us, we had dances, drama, testified in an open environment, letting the wind carry the message of salvation to the bushes and the darkened areas. That worked because most of those that came to the altar call were people hiding or listening in those areas. The Lord was on the road of destiny with many people that night.” 

Unusual lightning hovered around the sky and as soon as the prayer teams had finished praying with those who rushed forward at the altar call, the tropical rain pelted down on that open field.

God poured out his Spirit on many lives that night, including Jerry Waqainabete and Simon Kofe. Both of them played rugby in the popular university teams and enjoyed drinking and the nightclub scene. Both changed dramatically. Many of their friends said it would not last. It did last and led them into ministry and mission.

From Chapter 16 – Vanuatu (2003)

Significant events associated with the coming of the Gospel to South Pentecost included a martyr killed and a paramount chief’s wife returning from death.

Thomas Tumtum had been an indentured worker on cane farms in Queensland, Australia. Converted there, he returned around 1901 to his village on South Pentecost with a new young disciple from a neighbouring island. They arrived when the village was tabu (taboo) because a baby had died a few days earlier, so no one was allowed into the village. Ancient tradition dictated that anyone breaking tabu must be killed, so they were going to kill Thomas, but his friend Lulkon asked Thomas to tell them to kill him instead so that Thomas could evangelize his own people. Just before he was clubbed to death at a sacred Mele palm tree, he read John 3:16, then closed his eyes and prayed for them. Thomas became a pioneer of the church in South Pentecost, establishing Churches of Christ there.

Paramount Chief Morris Bule died at 111 on 1st July, 2016, the son of the highest rank paramount chief on Pentecost Island. After a wife of Chief Morris’s father died and was prepared for burial, the calico cloths around her began to move. She had returned from death and they took the grave cloths of her. She sat up and told them all to leave their pagan ways and follow the Christian way. Then she lay down and died.

Chief Morris’s son, Paramount Chief Peter, had an uncle who returned from Queensland as a Christian in the early 1900s. When he was old, after many years telling them about the Gospel, one day he called all his relatives to him, shook hands in farewell with everyone, and lay down and died immediately.

From Chapter 16 – Solomon Islands (2003)

Revival began with the Spirit moving on youth and children in village churches. They had extended worship in revival songs, many visions and revelations and lives being changed with strong love for the Lord. Children and youth began meeting daily from 5pm for hours of praise, worship and testimonies. A police officer reported reduced crimes, and said former rebels were attending daily worship and prayer meetings.

Revival continued to spread throughout the region. Revival movements brought moral change and built stronger communities in villages in the Solomon Islands including these lasting developments:

1 Higher moral standards. People involved in the revival quit crime and drunkenness, and promoted good behaviour and co-operation.

2 Christians who once kept their Christianity inside churches and meetings talked more freely about their lifestyle in the community and amongst friends.

3 Revival groups, especially youth, enjoyed working together in unity and community, including a stronger emphasis on helping others in the community.

4 Families were strengthened in the revival. Parents spent more time with their youth and children to encourage and help them, often leading them in Bible reading and family prayers.

5 Many new gifts and ministries were used by more people than before, including revelations and healing. Even children received revelations or words of knowledge about hidden magic artefacts or ginger plants related to spirit power and removed them.

6 Churches grew. Many church buildings in the Marovo Lagoon were pulled down and replaced with much large buildings to fit in the crowds. Offerings and community support increased.

7 Unity. Increasingly Christians united in reconciliation for revival meetings, prayer and service to the community. …

Children received revelations about their parent’s secret sins or the location of hidden magic artefacts or stolen property. Many children had visions of Jesus during the revival meetings.  Often he would be smiling when they were worshipping and loving him, or he would show sadness when they were naughty or unkind. …

At Seghe the children and youth loved to meet every afternoon in the church near the Bible College there.  The man leading these meetings had been a rascal involved in the ethnic tensions but was converted in the revival. A policeman from Seghe told me that since the revival began crime has dropped.  Many former young criminals were converted and joined the youth worshipping God each afternoon.  Revival continued to spread throughout the region. …  

We taught in morning sessions about revival and answered questions. One mother, for example, asked about the meaning of her young son’s vision of Jesus standing with one foot in heaven and one foot on the earth. What a beautiful, powerful picture of Jesus’ claim that all authority in heaven and on earth has been given to him (Matthew28:8), seen in a child’s vision.

From Chapter 17 – Vanuatu: Pentecost (2004)

By Matthias:  The deliverance ministry group left the college by boat and when they arrived at the Bungalows they prayed together.  After they prayed together they divided into two groups.

There is one person in each of these two groups that has a gift from the Lord that the Holy Spirit reveals where the witchcraft powers are, such as bones from dead babies or stones.  These witchcraft powers are always found in the ground outside the houses or sometimes in the houses.  So when the Holy Spirit reveals to that person the right spot where the witchcraft power is, then they have to dig it up with a spade.

When they dug it out from the soil they prayed over it and bound the power of that witchcraft in the name of Jesus.  Then they claimed the blood of Jesus in that place.

Something very important when joining the deliverance group is that everyone in the group must be fully committed to the Lord and must be strong in their faith because sometimes the witchcraft power can affect the ones that are not really committed and do not have faith.

After they finished the deliverance ministry they came together again and just gave praise to the Lord in singing and prayer.  Then they closed with a Benediction.

From Chapter 19 – Vanuatu Pentecost (2004)

By Don:  The night’s worship led by the law students started off as usual with singing, then spontaneously turned into a joyful party. Then Joanna Kenilorea gave a testimony about a very sad event in her family that brought the Keniloreas back to God. She was especially eloquent in her address and when finished, Geoff found that it had been so powerful that he had no more to add that night and made an immediate altar call for prayer. Almost as one, 300 high school students, teachers and others present rose from their seats and moved out into the aisle to the front of the hall. There were a couple of slow starters, but when it became apparent that Geoff could not possibly pray for each individually, even these moved up to the back of the crowd until everybody in that room had come forward. Geoff in all his years of ministry and association with renewal ministries and revival (and that was the subject of his doctorate) had never experienced anything like it. The most remarkable thing for Helen and me was we were there and part of it in such a remote and previously unknown part of our world! It was surely a night to remember.

From Chapter 21 – Vanuatu: Pentecost (2005)

Many of the older people attending these intensive teaching sessions had been involved in local revivals through many years. They understood the principles involved such as repentance, reconciliation, unity, personal and group prayer that was earnest and full of faith, and using various gifts of the Spirit. They were most familiar with words of wisdom and knowledge, discerning spirits (especially from local witchcraft), revelations, healings and deliverance.

I learned much from them, especially about the spirit world and humbly seeking God for revelation and direction. We westerners tend to jump in and organize things without really waiting patiently on God for his revelation and direction. Many westerners, including missionaries, find waiting frustrating or annoying, but local people find it normal and natural. Wait on God and move when he shows you the way. For example, you can seek the Lord about who will speak, what to say, and how to respond. We westerners often use schedules and programs instead.

“Wait on the Lord; Be of good courage, And He shall strengthen your heart; Wait, I say, on the Lord!” (Psalm 27:14)

From Chapter 22 – Kenya (2005)

Before the Kibera slum church moved into their corrugated iron shed they met in a community hall.  I taught leaders there, and spoke at their Sunday service with about 30 people.  We gave them real bread for communion, not just symbolic cubes.  The Spirit led me to give them all the bread we had, just t loaves (not five barley buns as the boy had in Scripture).

“Can I take some home to my family?” asked one young man.  That’s a hard question to answer in front of 30 hungry people.

“It’s yours. You can take some of your own communion bread home if you want to,” I answered.

Everyone then took a large handful of communion bread, and most put some in their pockets to take home later.  We shared real glasses of grape juice in plastic glasses, thanking the Lord for his body and blood given for us. After my return to Australia I heard that the bread apparently multiplied, as those who took some home had enough for their families to eat. Some of them were still eating it two weeks later.

From Chapter 22 – Fiji (2005)

By Jerry:  While we were praying and worshipping, the Lord told me for the first ever time to take the salt water and the land and give it back to God. And I told this brother that when we offered it to God the rain is going to fall just to confirm that God hears and accepts it according to His leading. 

I told him in advance while the Lord was putting it in my heart to do it… this is the first ever time and I always heard about it when people are being led… now it has happened to me… I could not even believe it. 

As soon as he brought the water and I brought the soil to signify the sacrifice, I felt the mighty presence of God with us and was like numb… and the sun was really shining up in the sky with very little clouds.  This rain fell slowly upon us…. I still could not believe… my cousin was astonished and could not believe it… it happened according to the way the Lord told me and I told him.  It was like a made up story. 

It was the blessings of God and I told the Lord that I am waiting for His own time to rebuild the walls of my village… but the Lord already told me that He wants and has chosen me to rebuild the wall of my village like Nehemiah.

From Chapter 23 – Fiji (2006) re Tanna Island

The Director of the Department of Meteorology in Vanuatu was in Fiji for a conference and I met him there again.  He is also a pastor (Pastor Jotham) at Upper Room church in Port Vila where many of the law students attended. 

In May 2006 he had been on mission in Tanna Island where the Lord moved strongly on young people, especially in worship and prayer.  Children and youth were anointed to write and sing new songs in the local dialects.  Some children asked the pastors to ordain them as missionaries – which was new for everyone.  After prayer about it, they did. 

Those children are strong evangelists already, telling Bible stories in pagan villages.  One 9 year old boy did that, and people began giving their lives to God in his pagan village, so he became their ‘pastor’, assisted by older Christians from other villages. 

From Chapter 24 – Vanuatu (2006)

At sharing time in the Upper Room service, a nurse, Leah Waqa, told how she had been recently on duty when parents brought in their young daughter who had been badly hit in a car accident, and showed no signs of life – the heart monitor registered zero.

Leah was in the dispensary giving out medicines when she heard about the girl and she suddenly felt unusual boldness, so went to the girl and prayed for her, commanding her to live, in Jesus’ name.  She prayed for almost an hour, mostly in tongues, and after an hour the monitor started beeping and the girl recovered.

The revival team, including the two of us from Australia, trekked for a week into mountain villages.  We literally obeyed Luke 10 – most going with no extra shirt, no sandals, and no money.  The trek began with a five-hour climb across the island to the village of Ranwas on ridges by the sea on the eastern side.  Mathias led worship, and strong moves of the Spirit touched everyone.  We prayed for people many times in each meeting.  At one point I spat on the dirt floor, making mud to show what Jesus did once.  Merilyn Wari, wife of the President of the Churches of Christ, then jumped up asking for prayer for her eyes, using the mud.  Later she testified that the Lord told her to do that, and then she found she could read her small pocket Bible without glasses.  So she read to us all.  Meetings continued like that each night. …

Revival meetings erupted at Ponra.  The Spirit just took over.  Visions.  Revelations.  Reconciliations.  Healings.  People drunk in the Spirit.  Many resting on the floor getting blessed in various ways.  When they heard about healing through ‘mud in the eye’ at Ranwas some wanted mud packs also at Ponra!

One of the girls in the team had a vision of the village children there paddling in a pure sea, crystal clear. They were like that – so pure.  Not polluted at all by TV, DVDs, videos, movies, magazines, and worldliness.  Their lives were so clean and holy.  Just pure love for the Lord, especially among the young.  Youth often lead in revival.

The sound of angels singing filled the air about 3am.  It sounded as though the village church was packed.  The harmonies in high descant declared “For You are great and You do wondrous things.  You are God alone” and then harmonies, without words until words again for “I will praise You O Lord my God with all my heart, and I will glorify Your name for evermore” with long, long harmonies on “forever more”.  Just worship.  Pure, awesome and majestic. 

From Chapter 24 – Solomon Islands (2006)

Revival in the Guadalcanal Mountains had begun at the Bubunuhu Christian Community High School on Monday, July 10, 2006, on their first night back from holidays.  They were filled with the Spirit and began using many spiritual gifts they had not had before.  Then they took teams of students to the villages to sing, testify, and pray for people, especially youth.  Many gifts of the Spirit were new to them – prophecies, healings, tongues, and revelations (such as knowing where adults hid magic artefacts). 

The National Christian Youth Convention (NCYC) in the north-west of the Solomon Islands at Choiseul Island, two hours flight from Honiara, brought over 1,000 youth together from all over the Solomon Islands. 

By Grant:  “Most of a thousand youth came forward.  Some ran to the altar, some crying!  There was an amazing outpouring of the Spirit. There were so many people, Geoff and I split up and started laying hands on as many people as we could.  People were falling under the power everywhere (some testified later to having visions).  There were bodies all over the field (some people landing on top of each other).  Then I did a general healing prayer and asked them to put their hand on the place where they had pain.  After we prayed people began to come forward sharing testimonies of how the pain had left their bodies and they were completely healed!  The meeting stretched on late into the night with more healing and many more people getting deep touches. 

It was one of the most amazing nights.  I was deeply touched and feel like I have left a part of myself in Choiseul.  God did an amazing thing that night with the young people and I really believe that he is raising up some of them to be mighty leaders in revival.”

A young man who was healed that night returned to his nearby village and prayed for his sick mother and brother.  Both were healed immediately.  He told the whole convention about that the next morning at the meeting, adding that he had never done that before.

The delegation from Kariki islands further west, returned home the following Monday. 

The next night they led a meeting where the Spirit of God moved in revival.  Many were filled with the Spirit, had visions, were healed, and discovered many spiritual gifts including discerning spirits and tongues.  That revival has continued, and spread.

From Chapter 25 – Solomon Islands (2007)

We held revival meetings at the Theological Seminary at Seghe in the fantastic Marovo Lagoon – 70 kilometres with hundreds of tropical bush laden islands north and west of New Georgia Island.  Morning teaching sessions, personal prayers in the afternoons and night revival meetings, with worship led by the students, filled an eventful week in September 2007.  That was the first time the seminary held such a week, and again we prayed for so many at each meeting, students and village people.  Meetings included two village revival services in the lagoon. At the first, an afternoon meeting in the framework of a large new church building, everyone came for prayer, all 100, and 30 reported on pain leaving as we prayed for healings. Then we had a long evening meeting at Patutiva village, where revival started in Easter 2003 across the Lagoon from Seghe. That meeting went from 7pm to 1.30am with about 1,000 people!  We prayed personally for hundreds after the meeting ‘closed’ at 11pm. Students told me they could hear the worship and preaching on the PA across the lagoon 1k away in the still night air, so those in bed listened that way! …

The week at Taro was the fullest of the whole trip, the most tiring, and also the most powerful so far.  Worship was amazing.  They brought all the United Church ministers together for the week from all surrounding islands where revival is spreading and was accelerated after the youth convention near here in Choiseul the previous December, where the tsunami hit in April. Many lay people also filled the church each morning – about 200.

Night rallies at the soccer field included the amplifiers reaching people in their houses as well.   Each night I spoke and Mathias also spoke, especially challenging the youth.  We prayed for hundreds, while the youth lead worship at the end of each meeting. The ministers helped but they preferred to just assist us, and people seemed to want us to pray for them.  I involved the ministers in praying for people also. There was a lot of conviction and reconciliation going on. 

It’s fascinating that we so often see powerful moves of God’s Spirit when all the churches and Christians unite together in worship and ministry.  God blesses unity of heart and action, especially among God’s people.  It always involves repentance and reconciliation. 

In all these places people made strong commitments to the Lord, and healings were quick and deep.  Both in Vanuatu and in the Solomon Islands the people said that they could all understand my English, even those who did not speak English, so they did not need an interpreter.  Another miracle. 

Saturday night was billed as a big meeting at Patuvita across the channel. This is where the revival started with children of the lagoon at Easter 2003. Geoff had previously visited this church in September 2003. The old church building has been pulled down and the foundations were being pegged out on an open ridge high above the lagoon for the new one, which will probably hold up to 1000 as the revival swells the numbers.

Again students led the worship. Most of the adults were traditional, but there were forty or so in revival ministry teams who pray for the sick, cast out spirits and evangelise. We joined the meeting by 8pm and finished at 1.30am!

Worship went for an hour. Geoff then preached for nearly an hour. In his words –

Very lively stuff. Only tiny kids went to sleep – 50 of them on pandanus leaf mats at the front. Then we prayed for people – and prayed, and prayed, and prayed and prayed, on and on and on and on! I involved the ministers (after praying for them and leaders first), and the students – and still people came for prayer – by the hundreds.

We prayed for leaders who wanted prayer first, then for their ministry teams, then for youth leaders and the youth, and then for anyone else who wanted prayer, and at about midnight Mark called all the children for prayer, so the parents woke them up and carried the babies. I guess I prayed for 30 sleeping kids in mother’s arms and for their mothers and fathers as well.

Then after midnight when the meeting “finished” about 200 remained for personal prayer, one by one. So I involved 4 students with me, and that was great on-the-job training as well as praying. We prayed about everything imaginable, including many barren wives, men whose wives were un-cooperative, women whose husbands weren’t interested, and healings galore – certainly many more than 100 healings. In every case, those with whom we prayed said that the pain was totally gone.

I doubt if I’ve ever seen so many healings, happening so quickly. At 1.30am there were still 30 people waiting for prayer, so I got desperate, and prayed for them all at once. I told them just to put their hands on the parts of their body needing healings, and I prayed for them all at once, while the students and some ministers still there laid hands on them, and I also moved quickly around to lay hands on each one.

They were all happy, and again reported healings. I wish I’d thought of that at midnight! But at least a few hundred had a chance to talk with us and be specific about their needs.

From Chapter 27 – China (2007)

I loved it there among such humble, hungry, receptive, grateful, gentle, and faith-filled believers. I was often in tears just being there, appreciating their heartfelt zeal in everything. I have rarely been so impressed anywhere. No concerts. No acting. No hype. Just bare essentials. What a big and wonderful family we belong to, and our Father is so proud of his family there, I’m sure.

I had the great honour of speaking at a house church. People arrived in ones or twos over an hour or so, and stayed for many hours. Then they left quietly in ones or twos again, just personal visitors to that host family. Food on the small kitchen table welcomed everyone, some of it brought by the visitors.

About 30 of us crowded into a simple room with very few chairs. Most sat on the thin mat coverings. They sang their own heartfelt worship songs in their own language and style, pouring out love to the Lord, sometimes with tears. The leader played a very basic guitar in a very basic way.

Everyone listened intently to the message, and gladly asked questions, all of it interpreted. There was no need for an altar call or invitation to receive prayer. Everyone wanted personal prayer. Our prayer team of three or four people prayed with each person for specific needs such as healing and with personal prophecies. That flowed strongly. I knew none of that group, but received ‘pictures’ or words of encouragement for each one, as did the others.

While prayer continued, some began slipping quietly away. Others had supper. Others stayed to worship quietly. It was a quiet night because they did not want to disturb neighbours or attract attention.

Most people in that group were new believers with no Christian background at all. They identified easily with the house churches of the New Testament, the persecution, and the miracles, because they experienced all that as well. Many unbelievers become Christians because someone prayed for their healing and the Lord healed them.

From Chapter 28 – Fiji (2008, 2009)

By Romulo (2008):  “Inter-tertiary went very well at Suva Grammar School that was hosted by Fiji School of Medicine Christian Fellowship (CF).  It was an awesome two nights of fellowship with God and with one another.  The Pacific Students for Christ combined worship was a huge blessings for those that attended the two nights of worship.  Pastor Geoff spoke on Obedience to the Holy Spirit – this being a spark to revival and power.

“Students came in droves for prayers and the worship lit up the Grammar School skies with tears, repentance, anointing and empowerment.  The worship by Fiji School of Medicine students brought us closer to intimate worship with the King.  It was a Pacific gathering and each and every person there was truly blessed as young people sought a closer intimate relationship with the King. We were blessed beyond words.  Thank you all for the prayers, the thoughts and the giving.”

Roneil, a Fijian Indian, added, “It was all so amazing, so amazing that words can’t describe it.  For me, it was obvious that the glory of God just descended upon the people during the Inter-tertiary CF.  I’ve never seen an altar call that lasted for way more than an hour.  I myself just couldn’t get enough of it.  It was and still is so amazing.  God’s anointing is just so powerful.  Hallelujah to Him Who Was, Who Is and Who is to Come.”

By Romulo (2009):  Two of the memorable highlights were the washing of leaders’ feet at RCCG Samabula and the worship service on Wednesday at RCCG Kiuva village.  In fact I remember picking up the pastors on Sunday morning, and seeing Pastor Geoff carrying towels. I said to myself, ‘This is going to be fun.’  And fun it was.

God was teaching the church the principles of servanthood, demonstrated not just by words but by actions.  It was a moving experience as Pastor Geoff on his knees started washing feet, drying them with a towel and speaking into the lives of leaders.  Powerful also was the fact that Pastor Geoff’s leading was to wash the feet of leaders.

That Sunday former PM Rabuka, who heard of the Pastor’s visit, came to church for prayer.  Of course, the leading for Pastor Geoff to pray for leaders meant Rabuka would get his feet washed too.  One of the acts that will be embedded forever in my mind was seeing Rabuka sit on the floor, remove his coat and wash the feet of Pastor Geoff and KY Tan.  He then dried their feet with his ‘favourite’ Fiji rugby coat (he played in their national rugby team).  I was blown away by this act of humility, as demonstrated by Christ on his final night with the disciples before his arrest and execution.

On Wednesday night, (their last night in Suva), we were at Kiuva village in Tailevu.  The powerful and angelic worship of young people and kids in Tailevu made the atmosphere one of power with a tangible presence of the Lord in the place.  We saw a glimpse of revival and the power of God at work in such a simple setting.  I was blessed to witness for myself the prevalent hunger in the body as lives connected with God.  In all, it is purely refreshing being in the presence of God and being touched and filled by the Holy Spirit.

 Contents – Chapters of  Journey into Mission

Chapters of my smaller book, Pentecost on Pentecost and in the South Pacific, are included here in brackets.

Chapter   1 – Papua New Guinea (1965-1970)
Chapter   2 – Papua New Guinea Schools (1965-1968)
Chapter   3 – Papua New Guinea Bible Schools (1968-1970)
Chapter   4 – Australia (From 1970)
Chapter   5 – [1] Australia: Elcho Island (1994)
Chapter   6 – [2] Papua New Guinea (1994)
Chapter   7 – [3] Solomon Islands: Tabaka (1994)
Chapter   8 – Philippines (1994, 1995)
Chapter   9 – Ghana, Canada: Toronto (1995)
Chapter 10 – Solomon Islands: Simbo (1996)
Chapter 11 – Nepal, India: New Delhi, Sri Lanka (1996)
Chapter 12 – Nepal, India: Darjeeling, Sri Lanka (1998)
Chapter 13 – Nepal, India: Darjeeling (2000)
Chapter 14 – USA: Pensacola (2002)
Chapter 15 – [4] Vanuatu, Australia (2002)
Chapter 16 – [5] Vanuatu, Solomon Islands (2003)
Chapter 17 – [6] Vanuatu: Tanna & Pentecost (2004)
Chapter 18 – Nepal (2004, 2014)
Chapter 19 – [7] Vanuatu: Pentecost ( 2004)
Chapter 20 – [8] Vanuatu: Pentecost (2005)
Chapter 21 – [9] Vanuatu: Pentecost (2005)
Chapter 22 – [10] Kenya, Fiji (2005)
Chapter 23 – [11] Fiji – KBC and COC Team (2006, 2007)
Chapter 24 – [12] Vanuatu, Solomon Islands (2006)
Chapter 25 – [13] Solomon Islands (2007)
Chapter 26 – Kenya (2007)
Chapter 27 – China, USA (2007, 2008)
Chapter 28 – [14] Fiji (2008, 2009)
Chapter 29 – Myanmar (2009-11-12-18)
Chapter 30 – Malaysia (2010)
Chapter 31 – Thailand (2011)
Chapter 32 – Germany, Israel (2013)
Chapter 33 – Nepal, Thailand (2014)
Chapter 34 – [15] Vanuatu: Pentecost (2010-2017)

Amazon Links – Journey into Mission

0 A Pentecost on Pentecost Gift

Pentecost on Pentecost

Journey into Mission includes
the 15 chapters of this book
Pentecost on Pentecost
plus more stories from
Australia, Africa, Nepal, India,
Sri Lanka, Myanmar/Burma,
Malaysia, Thailand, Philippines
and China.

 

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

 

 

 

 

Summaries of Revivals Biblical Background

Flashpoints of RevivalRevival Fires

Summaries of Revivals
from these two books by Geoff Waugh:
Flashpoints of Revival
Revival Fires

Biblical Background

The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim
release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favour
(Luke 4:18-19; Isaiah 61:1-2).

Jesus, reading from Isaiah’s prophecy, claimed its fulfilment in himself. He explained his mission as the Messiah (the Christ, the Anointed One) in terms of being empowered by the anointing of the Spirit of the Lord for his ministry. That ministry, specifically to the poor, captives, blind, and oppressed, demonstrated the liberating good news of the Lord’s favour.

That grace and favour met personal and institutional resistance. Jesus illustrated his mandate in his home synagogue with the biblical accounts of the Lord providing for the Gentile Sidon widow and the Syrian army officer. The congregation’s rage erupted into one of the many assassination attempts on Jesus’ life. His anointed ministry drove him to the cross.

The ministry of Jesus and of his church seen in the ‘revivals’ of the early church show both the powerful nature of the Spirit’s anointing and its power to confront evil.

This book emphasizes the importance of these impacts of the Holy Spirit, demonstrated biblically and also historically in revivals. It shows the importance of the Great Commission of Matthew 28:18-20, which declares that Jesus’ followers throughout history ‘to the end of the age’ would obey everything he taught his first disciples. They learned to serve and minister in the power of the Spirit.

Revivals show how different perspectives on Spirit movements find common ground in evangelism, ministry, and in social action.

Different Christian traditions emphasise different dimensions of being baptised in the Spirit. Rather than seeing these perspectives as mutually exclusive, they may be seen as inter-related and integrated. The evangelical emphasis on conversion, the Catholic and Episcopal emphasis on initiation, the Reformed emphasis on covenant, and the Pentecostal emphasis on charismata can be integrated in a dynamic view of Spirit baptism. These perspectives all thrown light on powerful Spirit movements in revival, like facets of a brilliant diamond.

 

Revival

Revival is God pouring out his Spirit on all people.

Revivals have been thoroughly described and analysed. The Christian term ‘revival’ may be traced to its earliest use in the phrase “revival of religion.”

The Oxford Association for Research in Revival, formed in 1974 through the work of revival historian J. Edwin Orr, distinguished between ‘revival’ for believers and ‘awakening’ for the community:

A spiritual awakening is a movement of the Holy Spirit bringing about a revival of New Testament Christianity in the Church of Christ and its related community. … The outpouring of the Spirit accomplishes the reviving of the Church, the awakening of the masses and the movements of uninstructed people toward the Christian faith; the revived Church, by many or by few, is moved to engage in evangelism, in teaching and in social action.

The terms ‘revival’ and ‘awakening’ have been used interchangeably in revival literature. ‘Revival’ now usually refers to local revivals of spiritual life and commitment within the church but also touching the surrounding community through conversions and social transformation. ‘Awakening’ usually refers to the more widespread influence of revivals across a large area and for a more extended period of time with considerable influence in the community and the nation.

Martin Lloyd-Jones described revival this way:

“It is an experience in the life of the Church when the Holy Spirit does an unusual work. He does that work, primarily, amongst the members of the Church; it is a reviving of the believers. You cannot revive something that has never had life, so revival, by definition, is first of all an enlivening and quickening and awakening of lethargic, sleeping, almost moribund Church members. Suddenly the power of the Spirit comes upon them and they are brought into a new and more profound awareness of the truths that they previously held intellectually, and perhaps at a deeper level too. They are humbled, they are convicted of sin, they are terrified at themselves. Many of them feel they had never been Christians. And they come to see the great salvation of God in all its glory and to feel its power. Then, as the result of their quickening and enlivening, they begin to pray. New power comes into the preaching of ministers, and the result of this is that large numbers who were previously outside the Church are converted and brought in.”

Revivals may be examined as sociological phenomena. Revivals occur within a sociological context and usually affect and change that context. The sociological discourses are relevant as significant social explanations, but they often exclude the theological dimensions of divine initiative and intervention, supernatural phenomena, and human repentance and faith. Repentance, renewal and divine intervention feature prominently in revival accounts, adding fuller dimensions to the secular sociological explanations of revival phenomena.

Furthermore, Christian revivals often include mass evangelism meetings, but revival also needs to be distinguished from the use of the term ‘revival’ for evangelistic meetings. When ‘revival’ is used for a scheduled revival meeting, such as once a week in a local church, the term is being used in a limited, narrow sense rather than in its historical meaning.

Revival refers to the Lord pouring out his Spirit on everyone.

 
Biblical witness

The Bible affirms specific, identifiable and profound impacts of the Holy Spirit in the redemptive, liberating action of God in Spirit movements. Biblical terms describing charismatic impacts of the Spirit vary greatly in both the Old and New Testaments. They include the following, with these representative references:
the Spirit was given – Numbers 11:17; John 7:39;
the Spirit came upon – Judges 3:10; Acts 19:5;
the Spirit took control – Judges 6:34; 1 Samuel 11:6; 16:13;
the Spirit poured out – Joel 2:28 28; Acts 10:45;
the Spirit came down – Matthew 3:16; Luke 3:22; John 1:33;
the Spirit fell (or came down) Acts 10:44; 11:15;
the Spirit received – Acts 8:15 17; 19:2;
baptised in or with the Spirit – Luke 3:16; John 1:33; Acts 1:5;
filled with the Spirit – Acts 2:4; 9:17; Ephesians 5:18.

The specific nature of these charismatic impacts is significant, as is the varied nature of subsequent charismata and ministries resulting from these impacts. Luke’s narrative discourses in his gospel and the Acts emphasise the importance of the empowering presence of the Holy Spirit in the ministry of Jesus and his followers, and all the gospel accounts describe the impact of the Holy Spirit upon Jesus at his baptism and in his subsequent ministry.

 
The Old Testament

The unique Hebrew monotheism involved covenant relationship with God, Yahweh, as supreme. Consequently, any deviation from God’s rule required repentance and restoration in personal, communal, national and ultimately in international relationships.

Revival as repentance and return to that covenant relationship is typical of Spirit movements in the Old Testament. However, periods of covenant renewal were not necessarily times of revival, particularly where people merely conformed outwardly to the edicts of their godly rulers. Revival as an outpouring of the Spirit on everyone is foreshadowed, rather than fulfilled, in the Old Testament. The new covenant blessings involve outpourings of the Spirit in the promised messianic era.

The popular, generic biblical ‘revival’ statement is God’s promise to answer the prayers of his repentant people with the restoration of shalom in the healing of the land. This promise, given to Solomon in a night vision at the time of the dedication of the first temple, answered his public national prayer of 2 Chronicles 6 (specifically verses 26-27), with the assurance of God’s faithfulness to his covenant: “If my people who are called by my name will humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land” (2 Chronicles 7:14).

Kaiser notes the significance of 2 Chronicles 7:14, as demonstrated in repentance and reform movements during the reigns of Asa, Jehoshaphat, Hezekiah and Josiah in Judah. Although commentators refer to this passage in terms of the writer’s doctrine of retribution, it is also justified exegetically as a pattern for revival as demonstrated in Israel’s history and more completely in the messianic era of the Spirit following Pentecost.

Spirit movements in the Old Testament demonstrate God’s faithfulness to this covenant promise. Revival or reform always involved returning to theocratic rule, with the prophets as the guardians of the theocracy. Kings were accountable to God, and the true prophets spoke from God.

Where repentance occurred, often in times of crisis and need, the Spirit of the Lord intervened powerfully on the nation and on other nations with glimpses of the blessings of the promised messianic rule.

Examples of ‘revival’ in Israel’s history include movements of reform and repentance under the leadership of:
1. Jacob-Israel (Genesis 35:1 15),
2. Samuel (1 Sameul 7:1-17),
3. Asa (2 Chronicles 15:1 15),
4. Joash (2 Kings 11 12; 2 Chronicles 23 24),
5. Hezekiah (2 Kings 18:1 8; 2 Chronicles 29 31),
6. Josiah (2 Kings 22 23; 2 Chronicles 34 35),
7. Jonah (Jonah 1-4, involving Ninevah),
8. Haggai and Zechariah with Zerubbabel (Ezra 5 6)
9. Ezra with Nehemiah (Nehemiah 9:1 6; 12:44 47).

Although these are not the only occasions of repentance and reform, they were national movements of return to the covenant obligations, and they document the fulfilment of the covenant promises and obligations with typical revival phenomena. Revivals in Israel’s history included these characteristics:
1. They occurred in times of moral darkness and national depression;
2. Each began in the heart of a consecrated servant of God who became the energising power behind it;
3. Each revival rested on the Word of God, and most were the result of proclaiming God’s Word with power;
4. All resulted in a return to the worship of God;
5. Each witnessed the destruction of idols where they existed;
6. In each revival, there was a recorded separation from sin, especially destruction of idols;
7. In every revival the people returned to obeying God’s laws;
8. There was a restoration of great joy and gladness;
9. Each revival was followed by a period of national prosperity.

Revival movements in the Old Testament demonstrated God’s faithfulness to his covenant relationship, but the prophets saw such movements as harbingers of the messianic age in which the promise of shalom would be fulfilled, not merely externally upon anointed members of the covenant community, but internally by the outpouring of the Spirit of the Lord upon all people.

 
The New Testament

Jesus fulfilled and completed the messianic promises in himself. This included the promise of the outpouring of the Spirit. Jesus experienced the empowering of the Spirit at his baptism, which he explained in terms of being anointed for ministry (Luke 4:18-19).

The Spirit-empowered preaching and ministry of the twelve and the seventy also proclaimed and demonstrated the messianic kingdom of God. However, the disciples often failed to understand the significance of the Spirit’s liberating presence, and often showed lack of faith and vision, both before and after Pentecost.

Jesus inaugurated the new era of his new blood covenant. His church, filled with his Spirit, still fulfils his mission in the world. The cross and resurrection remain the ultimate and essential victory over evil. Authentic revival demonstrates the triumph of the cross and the presence and power of the risen Lord in his people by his Spirit.

The early church lived in revival. It saw rapid growth in the power of the Holy Spirit from the initial outburst at Pentecost. Multitudes joined the church, amid turmoil and persecution. As with Pentecost, revivals are often unexpected, sudden, revolutionary, and impact large numbers of people bringing them to repentance and faith in Jesus the Lord.

Characteristics typical of revival can be found in the widely acknowledged prototype of revival in the Pentecost account. These themes recur constantly in accounts of Spirit movements in revival. Stott notes revival characteristics in Acts 2: “Pentecost has been called – and rightly – the first ‘revival’, using this word to denote one of those altogether unusual visitations of God, in which a whole community becomes vividly aware of his immediate, overpowering presence. It may be, therefore, that not only the physical phenomena (vv 2ff), but the deep conviction of sin (v 37), the 3,000 conversions (v 41) and the widespread sense of awe (v 43) were signs of ‘revival.’”

Revivals continually display the characteristics and phenomena of the Pentecost account, including:

1 Divine sovereignty (Acts 2:1,2): God chose the day, the time, the place, the people, uniting old covenant promise with new covenant fulfilment. His Spirit came suddenly and people were overwhelmed at the Pentecost harvest festival.

2 Prayer (Acts 1:14; 2:1): The believers gathered together to pray and wait on God as instructed by the Jesus at the ascension. All revival literature emphasises the significance of united, earnest, repentant prayer in preparing the way for revival and sustaining it.

3 Unity (Acts 2:1): The disparate group meeting ‘in one accord’ included male and female, old and young, former zealot and former collaborator, most of the twelve and those who joined them. Their differences blended into the diversity of enriched unity .

4 Obedience to the Spirit (Acts 2:4): Filled with the Spirit they immediately began using gifts of the Spirit as ‘the Spirit gave utterance’.

5 Preaching (Acts 2:14): Peter preached with anointed Spirit-empowered boldness, as did the others whose words were heard in many languages.

6 Repentance (Acts 2:38-39): Large numbers were convicted and repented. They were instructed to be baptised and to expect to be filled with the Spirit and to live in Spirit-led community, and that succeeding generations should expect this also.

7 Evangelism (Acts 2:40-41, 47): The new believers witnessed through changed lives bringing others to faith in the Lord daily.

8 Charismata (Acts 2:43): The era of the Spirit inaugurated supernatural phenomena including glossolalia, signs, wonders and miracles, demonstrated powerfully among the leaders, but not limited to them.

9 Community (Acts 2:42-47): The outpouring of the Spirit brought the church into being as a charismatic, empowered community which met regularly in homes for discipleship instruction, supportive fellowship, daily informal eucharistic meals, and constant prayer.

10 Rapid church growth (Acts 2:47): Typical of revivals, The Lord added to the church those who were being saved. This eventually transformed the community of Judaistic believers into a constantly expanding community embracing all people.

That story of revival declares that “about three thousand persons were added” (Acts 2:41), “many of those who heard the word believed; and they numbered about five thousand” (Acts 4:4), “more than ever believers were added to the Lord, great numbers of both men and women” (Acts 5:14), “The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith” (Acts 6:7), “the church throughout Judea, Galilee, and Samaria had peace and was built up … it increased in numbers” (Acts 9:31), “a great number became believers” (Acts 11:21), “a great many people were brought to the Lord” (Acts 11:24), “the word of God continued to advance and gain adherents” (Acts 12:24), “the churches were strengthened in the faith and increased in numbers daily” (Acts 16:5).

Those early Christians lived and ministered in the power of the Spirit, facing constant opposition and persecution. They were not faultless, as the epistles indicate, but they were on fire, “people who have been turning the world upside down” (Acts 17:6). Biblical revivals and awakenings return to this normative pattern.

Luke’s narrative in Acts is a narrative of revival. Throughout history and still today, revivals continue that story.